Twelve Myths Too Many Christians Believe, nicely deconstructed here:
Part 1
Part 2
It wasn't that long ago that I believed all of them...
Tuesday, September 24, 2013
Monday, September 16, 2013
A Great Debate
At last, a conversation between a Christian and an atheist that makes me smile rather than cringe. It's not our differences in belief that we need to fear, but how we treat those we disagree with...
Tuesday, September 10, 2013
Hell Within Heaven
This makes what Jesus does in his story about [the prodigal son] particularly compelling. Jesus puts the older brother right there at the party, but refusing to trust the father's version of his story. Refusing to join in the celebration.-Rob Bell, Love Wins
Hell is being at the party. That's what makes it so hellish. It's not an image of separation, but one of integration.
In this story, heaven and hell are within each other, intertwined, interwoven, bumping up against each other.
If the older brother were off, alone in a distant field, sulking and whining about how he's been a slave all these years and never even had a goat to party with his friends with, he would be alone in his hell. But in the story Jesus tells, he's at the party, with the music in the background and the celebration going on right there in front of him.
I've wondered more than once what it would be like for an individual like James Dobson to reach Heaven, only to discover himself surrounded by the people he had spent a lifetime denouncing and condemning to hell. Would he learn to accept that God's love is more radical than he believed, and eventually reconcile with those he wanted to spend eternity apart from? Or would heaven be an eternal hell for him?
I suppose it's not really fair of me to single out Dobson; history is rife with individuals (pious and otherwise) whose hatreds run even deeper. And even the best of us have our own sets of prejudices and grudges that we must either battle or feed on a daily basis.
If reconciliation is indeed our future, as Bell proposes, what kind of eternity are we preparing for ourselves?
Wednesday, September 04, 2013
Links
And now for another installment of people saying things I wish I'd said...
-Donald Miller would rather be hated than loved with conditions. I'm inclined to agree.
-Fred Clark points out how conservative Christians make the power of Gay more powerful than anything else in Creation.
-Australia's Prime Minister makes a principled case for supporting marriage equality.
-Donald Miller would rather be hated than loved with conditions. I'm inclined to agree.
-Fred Clark points out how conservative Christians make the power of Gay more powerful than anything else in Creation.
-Australia's Prime Minister makes a principled case for supporting marriage equality.
Friday, August 23, 2013
Double-Edged
"My freedom ends where yours begins." While my politics aren't quite as libertarian as they once were (the Tea Party drove the final nail in my idealism's coffin), I still regard that principle as a good starting point for evaluating public policy. In an ideal society I should be as free as possible to conduct my life as I see fit, but that cannot include the freedom to impinge on your freedom. Viewed another way, it's a corollary to the Golden Rule.
It's never quite that simple in real life, of course; the boundary between my freedom and yours is a hazy line at best. But simply stated principles can still act as beacons to help us navigate through that haze. Applying this principle we can, for example, quickly see through the flimsy claims of discrimination that religious right groups have begun hurling around in the wake of victories for LGBT rights. Allegedly, by treating LGBT individuals as equals, society is infringing on the right of conservative Christians to treat them as inferiors. It's a shallow claim that fools nobody, in part because we instinctively understand that principle.
But freedom does extend in both directions, which is why I get uncomfortable when I hear about cases like that of the New Mexico photographer who was sued for refusing to photograph a gay couple's commitment ceremony. I say that not because I personally approve of the photographer's inhospitality, but because it raises issues surrounding freedom of association.
I do recognize the need for non-discrimination laws; the government (and its employees) must, in the name of justice, treat all citizens equally and apply the law without bias against disfavored groups. Likewise, in matters of employment, housing and health care (and other essentials), denial of service on the basis of personal prejudice can cause undue hardship.
And I can see where, in some cases, a gay customer in a socially conservative region might find him- or herself unable to find any photographer (or baker, or electrician, or pet-sitter, etc.) who wouldn't discriminate. For that reason I lean toward agreeing with the opinions of those courts that have ruled against the photographer and similar defendants, even though I'm not entirely comfortable doing so.
But it does still beg the question: are we willing to accept this interpretation of the law when the shoe is on the other foot? Should a gay-supportive photographer be forced to accept the business of a fundamentalist pastor known for his fiery anti-gay sermons? Should a bakery that celebrates diversity be legally obligated to bake a cake for a church that believes in white supremacy?
These questions are hypothetical, but I pose them as a reminder that anti-discrimination laws cut in all directions, and that each of us may one day find ourselves in the position of having to provide our services to someone that we find morally objectionable. For the most part that's simply the price of living in a free society - but it behooves us to be certain now that we're setting that price at an amount that we ourselves are willing to pay.
It's never quite that simple in real life, of course; the boundary between my freedom and yours is a hazy line at best. But simply stated principles can still act as beacons to help us navigate through that haze. Applying this principle we can, for example, quickly see through the flimsy claims of discrimination that religious right groups have begun hurling around in the wake of victories for LGBT rights. Allegedly, by treating LGBT individuals as equals, society is infringing on the right of conservative Christians to treat them as inferiors. It's a shallow claim that fools nobody, in part because we instinctively understand that principle.
But freedom does extend in both directions, which is why I get uncomfortable when I hear about cases like that of the New Mexico photographer who was sued for refusing to photograph a gay couple's commitment ceremony. I say that not because I personally approve of the photographer's inhospitality, but because it raises issues surrounding freedom of association.
I do recognize the need for non-discrimination laws; the government (and its employees) must, in the name of justice, treat all citizens equally and apply the law without bias against disfavored groups. Likewise, in matters of employment, housing and health care (and other essentials), denial of service on the basis of personal prejudice can cause undue hardship.
And I can see where, in some cases, a gay customer in a socially conservative region might find him- or herself unable to find any photographer (or baker, or electrician, or pet-sitter, etc.) who wouldn't discriminate. For that reason I lean toward agreeing with the opinions of those courts that have ruled against the photographer and similar defendants, even though I'm not entirely comfortable doing so.
But it does still beg the question: are we willing to accept this interpretation of the law when the shoe is on the other foot? Should a gay-supportive photographer be forced to accept the business of a fundamentalist pastor known for his fiery anti-gay sermons? Should a bakery that celebrates diversity be legally obligated to bake a cake for a church that believes in white supremacy?
These questions are hypothetical, but I pose them as a reminder that anti-discrimination laws cut in all directions, and that each of us may one day find ourselves in the position of having to provide our services to someone that we find morally objectionable. For the most part that's simply the price of living in a free society - but it behooves us to be certain now that we're setting that price at an amount that we ourselves are willing to pay.
Monday, August 12, 2013
Unfundamentalism
Lately I've been coming across a lot of good reading material at Unfundamentalist Christians (which I keep up with through their Facebook page. Here are a few of those items of interest:
1. A post with a few thoughts on the doctrine of "Biblical" Inerrancy. A watershed moment in my own journey was coming to the realization that this doctrine was neither biblical nor helpful.
2. This is the second time I've come across the blog Sacred Tension. This post on the tragically high cost of forcing celibacy on gay people nails the problem on the head, through individual stories that deserve to be given a fair hearing by those who make that demand. One of these days I hope to get around to writing about the compartmentalization I did in (and prior to) my ex-gay days and the ways that continues to impact my own life.
3. Finally, a quote:
1. A post with a few thoughts on the doctrine of "Biblical" Inerrancy. A watershed moment in my own journey was coming to the realization that this doctrine was neither biblical nor helpful.
2. This is the second time I've come across the blog Sacred Tension. This post on the tragically high cost of forcing celibacy on gay people nails the problem on the head, through individual stories that deserve to be given a fair hearing by those who make that demand. One of these days I hope to get around to writing about the compartmentalization I did in (and prior to) my ex-gay days and the ways that continues to impact my own life.
3. Finally, a quote:
For having lived long, I have experienced many instances of being obliged by better information, or fuller consideration, to change opinions even on important subjects, which I once thought right, but found to be otherwise. It is therefore that the older I grow, the more apt I am to doubt my own judgment, and to pay more respect to the judgment of others. Most men indeed as well as most sects in Religion, think themselves in possession of all truth, and that wherever others differ from them it is so far error…- Benjamin Franklin, Speech before the Constitutional Convention, Sept. 17, 1787, recorded by James Madison
Saturday, August 03, 2013
Misdirected
There are always those who take it upon themselves to defend God, as if Ultimate Reality, as if the sustaining frame of existence, were something weak and helpless. These people walk by a widow deformed by leprosy begging for a few paise, walk by children dressed in rags living in the street, and they think, "Business as usual." But if they perceive a slight against God, it is a different story. Their faces go red, their chests heave mightily, they sputter angry words. The degree of their indignation is astonishing. Their resolve is frightening.-Yann Martel, Life of Pi
These people fail to realize that it is on the inside that God must be defended, not on the outside, They should direct their anger at themselves. For evil in the open is but evil from within that has been let out. The main battlefield for good is not the open ground of the public arena but the small clearing of each heart. Meanwhile, the lot of widows and homeless children is very hard, and it is to their defence, not God's, that the self-righteous should rush.
Tuesday, July 30, 2013
Scandal
It is really shocking how little Jesus is shocked by human failure and sin. In fact, it never appears that he is upset at sinners at all. He is only and consistently upset at people who do not think they are sinners. This momentous insight puts him centuries ahead of modern psychology and right at the center of rare but authentic religion. So much so, that most Christianity itself never notices or addresses this pattern. It is an “inconvenient truth.”-Richard Rohr
What we get out of the Bible seems to say far more about us than it does about the Bible itself - the legalists find rules and punishment, the skeptics find inconsistency, the revolutionaries hear a call to arms, the compassionate see grace and mercy. But that is, perhaps, a separate topic - one that could no doubt fill volumes...
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